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Are Born Again Christians of the Protestant Religion

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This article is about the Christian term. For other uses, see Born Again.

Evangelical Christian term

Built-in again, or to feel the new birth, is a phrase, peculiarly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one'southward physical nascency, beingness "born again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused by baptism in h2o. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches forth with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born over again before you lot tin see, or enter, the Kingdom of Sky." Their doctrines also mandate that to be both "built-in again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[1] [ii] [3] [4] [5] [6]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is usually linked to baptism with h2o and the related doctrine of baptismal regeneration. Individuals who profess to be "built-in once again" (significant in the "Holy Spirit") often land that they take a "personal relationship with Jesus Christ".[7] [5] [6]

In improver to using this phrase with those who do not profess to be Christians, some Evangelical Christians utilize the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are non "born again" and exercise not have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same manner that they would evangelize to people who practise non profess the Christian faith.

The phrase "born once again" is too used as an adjective to describe private members of the motion who espouse this belief, and it is also used as an adjective to draw the move itself ("born-again Christian" and the "born-again movement").

Origin [edit]

Jesus and Nicodemus painting past Alexander Bida, 1874

The term is derived from an upshot in the Gospel of John in which the words of Jesus were non understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no 1 can see the kingdom of God unless they are born again." "How can someone exist born when they are quondam?" Nicodemus asked. "Surely they cannot enter a second time into their mother'due south womb to exist born!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are built-in of water and the Spirit."

—Gospel of John, John affiliate three, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated equally once again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from above".[9] The double entendre is a figure of speech that the gospel writer uses to create cliffhanger or misunderstanding in the hearer; the misunderstanding is and so clarified by either Jesus or the narrator. Nicodemus takes just the literal pregnant from Jesus's argument, while Jesus clarifies that he means more of a spiritual rebirth from in a higher place. English translations have to pick one sense of the phrase or some other; the NIV, Rex James Version, and Revised Version use "born again", while the New Revised Standard Version[10] and the New English Translation[eleven] adopt the "built-in from above" translation.[12] About versions will note the culling sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from in a higher place" is to be preferred as the primal meaning and he drew attention to phrases such as "birth of the Spirit",[13] "nascence from God",[14] merely maintains that this necessarily carries with information technology an emphasis upon the newness of the life as given by God himself.[15]

The final utilise of the phrase occurs in the First Epistle of Peter, rendered in the Rex James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [run into that ye] beloved i another with a pure heart fervently: / Beingness born again, not of corruptible seed, simply of incorruptible, by the word of God, which liveth and abideth for ever.

—1 Peter 1:22-23[sixteen]

Here, the Greek word translated as "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the hope of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in mistake—that every person must have two births—natural nativity of the physical torso and another of the water and the spirit.[eighteen] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "born once again" of the spiritual seed of Christ. The Campaigner Peter further reinforced this understanding in one Peter 1:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Campaigner Paul'due south] education in one instance that all who are Christ's by faith are Abraham's seed, and heirs co-ordinate to hope. He is concerned, however, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new cosmos, renewing of the listen, dying to sin and living to righteousness, and translation from darkness to calorie-free.[21]

Jesus used the "nascency" illustration in tracing spiritual newness of life to a divine start. Contemporary Christian theologians have provided explanations for "born from above" being a more accurate translation of the original Greek give-and-take transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The accent "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "once more" does not include the source of the new kind of beginning;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early instance of the term in its more modern employ appears in the sermons of John Wesley. In the sermon entitled A New Nascence he writes, "none can be holy unless he be born again", and "except he be built-in once more, none tin be happy even in this globe. For ... a human being should not be happy who is not holy." Also, "I say, [a man] may exist born over again and then become an heir of salvation." Wesley besides states infants who are baptized are born again, but for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the same fourth dimension born again. ... Only ... it is sure all of riper years, who are baptized, are not at the same time built-in once more.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor past the Apostles except Peter. "It was not regarded by any of the Evangelists simply John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for 1 to be born again." This suggests that "the text and context was meant to apply to Nicodemus peculiarly, and non to the globe."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to define how closely the stories of Jesus match the historical events they are based on, generally treat Jesus's conversation with Nicodemus in John 3 with skepticism. It details what is presumably a individual conversation between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this conversation was acquired. In addition, the chat is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger result is that the same problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language as well: there is no single discussion in Aramaic that means both "again" and "from higher up", withal the conversation rests on Nicodemus making this misunderstanding.[27] Every bit the conversation was between two Jews in Jerusalem, where Aramaic was the native language, in that location is no reason to call up that they'd have spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the archetype text from John 3 was consistently interpreted by the early on church fathers as a reference to baptism.[28] Mod Catholic interpreters have noted that the phrase 'built-in from above' or 'born again'[29] is antiseptic every bit 'being born of h2o and Spirit'.[xxx]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come up about ἐξ ὕδατος καὶ πνεύματος, of h2o and spirit. This phrase (without the article) refers to a rebirth which the early Church building regarded as taking place through baptism."[31]

The Catechism of the Cosmic Church (CCC) notes that the essential elements of Christian initiation are: "declaration of the Give-and-take, credence of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and access to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[33] it incorporates them into the Trunk of Christ[34] and creates a sacramental bond of unity leaving an enduring marking on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin tin erase this mark, even if sin prevents Baptism from bearing the fruits of conservancy. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the movement of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved past grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Catholic Church building also teaches that under special circumstances the need for water baptism tin can be superseded by the Holy Spirit in a 'baptism of want', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul 2 wrote in Catechesi Tradendae well-nigh "the trouble of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the organized religion and still without whatever explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian ways saying 'yes' to Jesus Christ, simply let us call up that this 'yep' has two levels: It consists of surrendering to the word of God and relying on information technology, but it also means, at a later stage, endeavoring to know meliorate—and better the profound pregnant of this word."[forty]

The modern expression being "born again" is really about the concept of "conversion".

The National Directory of Catechesis (published past the United States Conference of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to suit one's life to his."[41] To put information technology more simply "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him as his disciple."[41]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modernistic world called the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never effectively evangelized earlier, to those who take never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular culture, to those who accept lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Armed services Order of Republic of malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ equally a pre-condition for spreading the gospel. The born-again experience is non just an emotional, mystical high; the really of import matter is what happened in the convert's life after the moment or menstruum of radical change."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are apple-pie of our sins and built-in again and renewed in Holy Baptism by the Holy Ghost. Simply she besides teaches that whoever is baptized must, through daily contrition and repentance, drown The Former Adam so that daily a new man come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins afterwards his baptism has over again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" after which faith "daily grows inside the person."[45] For Moravians, "Christ lived as a man because he wanted to provide a blueprint for future generations" and "a converted person could effort to live in his image and daily become more than like Jesus."[45] Every bit such, "eye faith" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary work, to spread the organized religion.[46]

Anabaptism [edit]

Anabaptist denominations, such every bit the Mennonites, teach that "Truthful faith entails a new birth, a spiritual regeneration past God's grace and ability; 'believers' are those who accept become the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not by a forensic understanding of salvation by 'faith solitary', merely by the entire process off repentance, self-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Nativity.[47]

Anglicanism [edit]

The phrase built-in again is mentioned in the 39 Manufactures of the Anglican Church in article Xv, entitled "Of Christ lone without Sin". In function, information technology reads: "sin, every bit S. John saith, was not in Him. But all we the rest, although baptized and born again in Christ, however offend in many things: and if we say we accept no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and born once more in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'due south regeneration, which is of comfort to the believer.[50] The time of 1'due south regeneration, withal, is a mystery to oneself according to the Canons of Dort.[fifty]

According to the Reformed churches beingness built-in again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual phone call". According to the Westminster Shorter Canon, Q 88, "the outward and ordinary ways whereby Christ communicateth to u.s. the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing usa of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable united states of america to comprehend Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes religion."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being born again is the will of God. God outset sovereignly and efficaciously regenerates, and only in issue of that do we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will exercise. Regeneration is a change wrought in us past God, not an democratic human action performed past us for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:v), or conversion, which involves the accompanying works of justification (Rom. 5:xviii) and adoption (Rom. 8:15, xvi)."[iii] In regeneration, which occurs in the New Nativity], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (Ii Cor. five:17; Col. ane:27)."[3]

Post-obit the New Birth, George Fox taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation considering it marks the move toward holiness. That comes with faith."[1] John Wesley, held that the New Birth "is that slap-up change which God works in the soul when he brings it into life, when he raises it from the expiry of sin to the life of righteousness."[58] [i] In the life of a Christian, the new birth is considered the outset piece of work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Organized religion, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born once again.' Yield to God that He may perform this work in and for yous. Admit Him to your centre. 'Believe on the Lord Jesus Christ, and 1000 shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains 2 phases that occur together, justification and regeneration:[63]

Though these two phases of the new nascence occur simultaneously, they are, in fact, two divide and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This human action of divine grace is wrought past religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the honey of God and the life of righteousness (2 Corinthians v:17; 1 Peter 1:23). ―Principles of Religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are built-in over again when they believe that Jesus died for their sin, and was buried, and rose over again (1 Cor 15:three-iv), and that by assertive/trusting in Jesus' death, burial and resurrection, eternal life shall be granted as a gift by God (John 3:xiv-16, Acts 10:43, Romans 6:23). Those who have been born over again, co-ordinate to Baptist teaching, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. balls).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nascence furnishings conservancy and those who prove that they have been built-in again, repented, and have faith in the Scriptures are given the right hand of fellowship, after which they can partake of the Lord'southward Supper.[65]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new nascence (commencement work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, as evidenced past glossolalia, every bit the third piece of work of grace.[66] [67] The New Birth, co-ordinate to Pentecostal instruction, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals exercise non accept the ability to choose to be built-in again, but that God calls and selects his followers "from in a higher place".[68] Only those belonging to the "144,000" are considered to exist built-in once again.[69] [lxx]

The Church of Jesus Christ of Latter-day Saints [edit]

The Volume of Mormon emphasizes the need for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "born over again" is used by several Christian denominations, but there are disagreements on what the term ways, and whether members of other denominations are justified in challenge to be born-again Christians.

Cosmic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you built-in again—the fashion the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has non been born again "the Bible way," regardless of what he may think.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born once more." ... However, what the committed Catholic means is that he received his spiritual birth when he was baptized—either as an infant or when as an adult he converted to Catholicism. That'south not what Jesus meant when He told Nicodemus he "must be born again."[73] The deliberate adoption of biblical terms which have unlike meanings for Catholics has go an effective tool in Rome's ecumenical agenda.[74]

The Reformed view of regeneration may be set autonomously from other outlooks in at least ii ways.

Showtime, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take identify at any time in a person's life, fifty-fifty in the womb. It is not somehow the automated issue of baptism. Second, it is mutual for many other evangelical branches of the church building to speak of repentance and faith leading to regeneration (i.e., people are born over again only after they practise saving faith). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral power and volition to practice saving religion. ... Regeneration is entirely the work of God the Holy Spirit - nosotros can do nothing on our ain to obtain it. God alone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to depict its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the h2o and the spirit. This remains the common agreement in most of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, sometime after the Reformation, Evangelicalism attributed greater significance to the expression born again [78] as an feel of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to one's own personal religion in Jesus Christ for salvation. This same belief is, historically, also an integral part of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious meaning of history. With nevertheless others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person afflicted perceives his life in Christ at any given fourth dimension as "newness of life."[83]

According to J. Gordon Melton:

Born again is a phrase used by many Protestants to depict the phenomenon of gaining organized religion in Jesus Christ. It is an experience when everything they have been taught equally Christians becomes real, and they develop a directly and personal relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction betwixt genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, like the division betwixt Cosmic and Protestant Christians. ... [the term] usually includes the notion of human option in salvation and excludes a view of divine election by grace alone.[85]

The term built-in once again has go widely associated with the evangelical Christian renewal since the late 1960s, first in the United states and then effectually the world. Associated perhaps initially with Jesus People and the Christian counterculture, born once more came to refer to a conversion feel, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media as part of the born again move.

In 1976, Watergate conspirator Chuck Colson's volume Born Again gained international notice. Time magazine named him "1 of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the year's presidential campaign, Democratic party nominee Jimmy Carter described himself as "born again" in the first Playboy mag interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a meaning office in solidifying the "built-in again" identity equally a cultural construct in the US. He writes that his spiritual feel followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sat alone staring at the sea I love, words I had non been certain I could understand or say fell from my lips: "Lord Jesus, I believe in You. I accept Yous. Please come into my life. I commit it to Y'all." With these few words...came a sureness of mind that matched the depth of feeling in my center. There came something more: force and serenity, a wonderful new assurance about life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the first President of the United States to publicly declare that he was born-again, in 1976.[88] Past the 1980 campaign, all 3 major candidates stated that they had been born again.[89]

Sider and Knippers[ninety] land that "Ronald Reagan's election that fall [was] aided by the votes of 61% of 'born-over again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.S. adults said they were born-once again or evangelical; the 2004 percent is 41%" and that, "Black Americans are far more likely to identify themselves as built-in-again or evangelical, with 63% of blacks maxim they are born-again, compared with 39% of white Americans. Republicans are far more likely to say they are born-over again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Organized religion and American Politics, referring to several studies, reports "that 'born-once again' identification is associated with lower support for government anti-poverty programs." It also notes that "cocky-reported born-over again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "built-in again".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would y'all say you accept been 'born again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about 2-thirds of each group answering in the affirmative. In dissimilarity, only nearly one tertiary of mainline Protestants and ane sixth of Catholics (Anglo and Latino) merits a built-in-once again experience." However, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is probable that people who report a born-over again experience besides merits it equally an identity."[95]

See also [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-over again virgin – Person who commits to forbearance after having had sexual intercourse
  • Child dedication – Deed of consecration of children
  • Jesus move – Erstwhile evangelical Christian movement
  • Dvija – Twice-born status of Hindu male afterwards Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View inside Christian theology
  • Sinner's prayer – Evangelical Christian term referring to whatever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the Full general History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Organized religion and Practice of Key Yearly Meeting of Friends. Cardinal Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Woods, William W. (1965). Civilisation and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. 18. ISBN978-three-xi-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Republic of zimbabwe. Stanford Academy Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff fellow member in World Vision's California office elaborated on the importance of existence "born again," emphasizing a fundamental "human relationship" betwixt individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it'south non just a matter of going to Christ or existence baptized when you are an baby. We believe that people demand to be regenerated. They need a spiritual rebirth. The need to be born again. ...You must be born again before you can come across, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born again believer is a personal experience of God that leads to a personal human relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I accept a personal relationship with Jesus Christ.
  8. ^ John 3:iii-5
  9. ^ Danker, Frederick Due west., et al, A Greek-English Lexicon of the New Attestation and Other Early Christian Literature, third ed (Chicago: University of Chicago,2010), 92. Specifically see the first (from above) and quaternary (again, anew) meanings.
  10. ^ Jn 3:3 NET
  11. ^ Jn 3:3 Net
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilisation, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn one:5
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, 3:9, 4:seven, v:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.Northward.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Abroad the Veil: To See Beyond the Drape of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[1]
  21. ^ "Systematic Theology - Book Iii - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the Earth of Jesus. Philadelphia: Westminster Printing, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
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  28. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Attestation IVa, John 1-x (Downers Grove: Intervarsity Printing, 2007), p. 109-110
  29. ^ John iii:iii
  30. ^ John three:five
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  34. ^ Ephesians iv:25
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  44. ^ a b Walther, Carl Ferdinand Wilhelm (2008). Sermons and prayers for Reformation and Luther commemorations. Joel Baseley. p. 27. ISBN9780982252321 . Retrieved ten April 2014. Furthermore, the Lutheran Church also thoroughly teaches that we are apple-pie of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But she too teaches that whoever is baptized must, though daily contrition and repentance, drown The Old Adam and so that daily a new human come up forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has once again lost the grace of baptism.
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  52. ^ Shorter Westminster Catechism, Question 31.
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  61. ^ The Methodist Visitor. Elliot Stock, 62, Paternoster Row, E.C. 1876. p. 137. Ye must be born once again." Yield to God that He may perform this work in and for you. Admit Him to your centre. "Believe on the Lord Jesus Christ, and 1000 shalt be saved.
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External links [edit]

  • The New Nascence, John Wesley, sermon No. 45. Wesley's teaching on being built-in once again, and argument that it is fundamental to Christianity.

azarsquess.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again#:~:text=Born%20again%20is%20a%20phrase,and%20personal%20relationship%20with%20God.

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